Lynn Stephen examines the writing of Elena Poniatowska, showing how it shaped Mexican political discourse and provides a unique way of understanding contemporary Mexican history, politics, and culture.
The book dismantles prevalent misconceptions surrounding Indigenous peoples’ epistemologies on peace, arguing that the peace epistemologies which Indigenous peoples have built do not correspond to the past but are changing, living theories created and recreated through praxis. By examining the knowledge that members of the National Coordination of Indigenous Women (CONAMI) have built through their collective struggle in favor of Indigenous self-determination, this work illustrates how Indigenous women play a central role in revitalizing the worldviews of their peoples and fostering social change.
¿Es realmente el feminismo el movimiento social más exitoso del siglo xx? Para pensar esta pregunta, las mujeres indígenas y afrodescendientes de la región han puesto puntos sobre las íes de la cuestión, empezando por dejar claro que no existe un feminismo, porque no existe un solo mundo. De la mano de ellas, en las últimas décadas el discurso feminista ha introducido riquísimos debates acerca de la urgencia de pensar nuestra emancipación como mujeres, pero en clave decolonial, abrazando un esencialismo estratégico. Este libro está dedicado al análisis de los sentidos de los derechos de las mujeres indígenas y afrodescendientes en el debate contemporáneo. El volumen aborda las distintas miradas con las que ellas interpelan el discurso del derecho moderno y la manera en la que éste interpreta y reformula sus reivindicaciones. Las luchas de resistencia de las mujeres indígenas y afrodescendientes tienen una fuerza fundamental, porque interrogan desde otra mirada el discurso colonial depredatorio. Sus aportes al entendimiento de nuestro presente nos invitan a construir un mundo que ponga en el centro de la reproducción social, no la dictadura del valor, sino la...
The first of a scholarly 3v. set on ethnic identity, Mayanization, emancipation, and multiculturalism in Guatemala. The first volume, written by the editors, explores the ideology of multiculturalism. The 3 vols. are offered only as a complete set. The 2nd volume of this study of Mayanization and multiculturalism contains 18 studies of cases in different Guatemalan regions. Includes human rights, bilingual education, spirituality, socioeconomic dynamics, political culture, violence and inheritance. The final volume of this collaborative study of ethnic culture in Guatemala contains eight analytical studies of major issues, including public education, youth and generational change, neoliberalism, servile relations, and religion and spirituality.
R. Aída Hernández Castillo synthesizes twenty-four years of research and activism among indigenous women's organizations in Latin America, offering a critical new contribution to the field of activist anthropology and for anyone interested in social justice.
This interdisciplinary edited volume of thirteen essays presents a broad look at the Central American experience in the United States with a focus on Southern California. By examining oral histories, art, poetry, and community formation, the contributors fill a void in the scholarship on the multiple histories, experiences, and forms of resistance of Central American groups in the United States. The contributors provide new research on the 1.5 generation and beyond and how the transnational dynamics manifest in California, home to one of the largest U.S. Central American populations.
Over the past two decades, Zapatista indigenous community members have asserted their autonomy and self-determination by using everyday practices as part of their struggle for lekil kuxlejal, a dignified collective life connected to a specific territory. This in-depth ethnography summarizes Mariana Mora’s more than ten years of extended research and solidarity work in Chiapas, with Tseltal and Tojolabal community members helping to design and evaluate her fieldwork. The result of that collaboration—a work of activist anthropology—reveals how Zapatista kuxlejal (or life) politics unsettle key racialized effects of the Mexican neoliberal state. Through detailed narratives, thick descriptions, and testimonies, Kuxlejal Politics focuses on central spheres of Zapatista indigenous autonomy, particularly governing practices, agrarian reform, women’s collective work, and the implementation of justice, as well as health and education projects. Mora situates the proposals, possibilities, and challenges associated with these decolonializing cultural politics in relation to the racialized restructuring that has characterized the Mexican state over the past twenty years. She...
The existence of human rights helps secure the peace, deter aggression, promote the rule of law, combat crime and corruption, and prevent humanitarian crises. These human rights include freedom from torture, freedom of expression, press freedom, women's rights, children's rights, and the protection of minorities. This book surveys the countries of the Americas and is augmented by a current bibliography and useful indexes by subject, title and author.
De alguna manera lo que sigue es saber ya entendido, pero vale la pena expresarlo de nuevo cuando tenemos en las manos un volumen como el presente. La novela y el ensayo constituyen los géneros literarios por excelencia de la Modernidad. Sus gestores, Miguel de Cervantes y Michel de Montaigne, son verdaderos representantes del siglo XVI tanto en España como en Francia, cuando ya se ha producido en Europa la fractura con respecto al mundo (político, social, histórico-cultural y mental) medieval y Occidente se apresta a elevar las banderas de nuevos valores, entre ellos el antropocentrismo, el individualismo, la racionalidad, la muerte de los dioses, el perspectivismo y el relativismo, entre otros. Particularmente es Michel de Montaigne quien al publicar en 1580 sus Ensayos, dará nacimiento a un nuevo cauce de expresión que resultará inclasificable dentro de los géneros literarios, incluso hasta hoy: nace el ensayo como producto de los ires y venires de la filosofía y la literatura; de los coqueteos entre la retórica y la poética; de la herencia greco-latina condensada en los aforismos, los fragmentos, las cartas abiertas, los soliloquios y las memorias; en fin, nacerá...
Indigenous Women and Violence offers an intimate view of how settler colonialism and other structural forms of power and inequality created accumulated violences in the lives of Indigenous women. This volume uncovers how these Indigenous women resist violence in Mexico, Central America, and the United States, centering on the topics of femicide, immigration, human rights violations, the criminal justice system, and Indigenous justice. Taking on the issues of our times, Indigenous Women and Violence calls for the deepening of collaborative ethnographies through community engagement and performing research as an embodied experience. This book brings together settler colonialism, feminist ethnography, collaborative and activist ethnography, emotional communities, and standpoint research to look at the links between structural, extreme, and everyday violences across time and space. Indigenous Women and Violence is built on engaging case studies that highlight the individual and collective struggles that Indigenous women face from the racial and gendered oppression that structures their lives. Gendered violence has always been a part of the genocidal and assimilationist projects of...
Secular Societies, Spiritual Selves? is the first volume to address the gendered intersections of religion, spirituality and the secular through an ethnographic approach. The book examines how ‘spirituality’ has emerged as a relatively ‘silent’ category with which people often signal that they are looking for a way to navigate between the categories of the religious and the secular, and considers how this is related to gendered ways of being and relating. Using a lived religion approach the contributors analyse the intersections between spirituality, religion and secularism in different geographical areas, ranging from the Netherlands, Portugal and Italy to Canada, the United States and Mexico. The chapters explore the spiritual experiences of women and their struggle for a more gender equal way of approaching the divine, as well as the experience of men and of those who challenge binary sexual identities advocating for a queer spirituality. This volume will be of interest to anthropologists and sociologists as well as scholars in other disciplines who seek to understand the role of spirituality in creating the complex gendered dynamics of modern societies.
Visions of Development presents first-hand stories of groups and movements from many different religious and spiritual traditions that are working with impoverished communities in Africa, Asia and Latin America. It provides unique insights into how people's beliefs and spirituality can help to inform not only what they perceive 'development' to be but also how they go about achieving it. Through real-life examples of courageous and innovative work, the stories challenge much of the theory and practice of mainstream development agencies while also showing how religious inspiration can be a force for radical and positive change.
From the configuration of Empire in the colonial period to the multiple facets of modern coloniality, this book offers a challenging approach to the developments and effects of imperial domination and neocolonial rule in Latin American.
All over the world, people disappear from their families, communities and the state’s bureaucratic gaze, as victims of oppressive regimes or while migrating along clandestine routes. This volume brings together scholars who engage ethnographically with such disappearances in various cultural, social and political contexts. It takes an anthropological perspective on questions about human life and death, absence and presence, rituals and mourning, liminality and structures, citizenship and personhood as well as agency and power. The chapters explore the political dimension of disappearances and address methodological, epistemological and ethical challenges of researching disappearances and the disappeared. The combination of disappearance through political violence, crime, voluntary disappearance and migration make this book a unique combination.
This book brings together a vibrant interdisciplinary mix of scholars – from anthropology, architecture, art history, film studies, fine art, history, literature, linguistics and urban studies – to explore the role of emotions in the making and remaking of the city. By asking how urban boundaries are produced through and with emotion; how emotional communities form and define themselves through urban space; and how the emotional imaginings of urban spaces impact on histories, identities and communities, the volume advances our understanding of 'urban emotions' into discussions of materiality, power and embodiment across time and space.
Nine short essays exploring the K’iche’ Maya story of creation, the Popol Vuh. Written during the lockdown in Chicago in the depths of the COVID-19 pandemic, these essays consider the Popol Vuh as a work that was also written during a time of feverish social, political, and epidemiological crisis as Spanish missionaries and colonial military deepened their conquest of indigenous peoples and cultures in Mesoamerica. What separates the Popol Vuh from many other creation texts is the disposition of the gods engaged in creation. Whereas the book of Genesis is declarative in telling the story of the world’s creation, the Popol Vuh is interrogative and analytical: the gods, for example, question whether people actually need to be created, given the many perfect animals they have already placed on earth. Emergency uses the historical emergency of the Popol Vuh to frame the ongoing emergencies of colonialism that have surfaced all too clearly in the global health crisis of COVID-19. In doing so, these essays reveal how the authors of the Popol Vuh—while implicated in deep social crisis—nonetheless insisted on transforming emergency into scenes of social, political, and...
Yielding pivotal new perspectives on the indigenous women of Mexico, Dissident Women: Gender and Cultural Politics in Chiapas presents a diverse collection of voices exploring the human rights and gender issues that gained international attention after the first public appearance of the Zapatista National Liberation Army (EZLN) in 1994. Drawing from studies on topics ranging from the daily life of Zapatista women to the effect of transnational indigenous women in tipping geopolitical scales, the contributors explore both the personal and global implications of indigenous women's activism. The Zapatista movement and the Women's Revolutionary Law, a charter that came to have tremendous symbolic importance for thousands of indigenous women, created the potential for renegotiating gender roles in Zapatista communities. Drawing on the original research of scholars with long-term field experience in a range of Mayan communities in Chiapas and featuring several key documents written by indigenous women articulating their vision, Dissident Women brings fresh insight to the revolutionary crossroads at which Chiapas stands—and to the worldwide implications of this economic and political...
Setting out to explore critically the way civil society has entered development thinking, policy and practice as a paradigmatic concept of the 21st century, Howell (development studies, U. of Sussex) and Pearce (Latin American politics, U. of Bradford) trace the historical path leading to the encounter between the ideas of development and civil society in the late 1980s and how donors have translated these into development policy an programs. They find that there are competing normative visions, which have deep roots in Western European political thought, about the role of civil society in relation to the state and market both among donors and within the societies where donors are operating. This leads to donors playing a major role in shaping the character of service provision. They also argue that their study exposes the hitherto unexplored power of the market, as opposed to solely the state, to distort donor programs. c. Book News Inc.
A state-of-the-art anthology of postcolonial theory and practice in the Latin American context.
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Across Latin America, indigenous women are organizing to challenge racial, gender, and class discrimination through the courts. Collectively, by engaging with various forms of law, they are forging new definitions of what justice and security mean within their own contexts and struggles. They have challenged racism and the exclusion of indigenous people in national reforms, but also have challenged ‘bad customs’ and gender ideologies that exclude women within their own communities. Featuring chapters on Bolivia, Colombia, Ecuador, Guatemala, and Mexico, the contributors to Demanding Justice and Security include both leading researchers and community activists. From Kichwa women in Ecuador lobbying for the inclusion of specific clauses in the national constitution that guarantee their rights to equality and protection within indigenous community law, to Me’phaa women from Guerrero, Mexico, battling to secure justice within the Inter-American Court of Human Rights for violations committed in the context of militarizing their home state, this book is a must-have for anyone who wants to understand the struggle of indigenous women in Latin America.
Yellowstone Wildlife is a natural history of the wildlife species that call Yellowstone National Park and the Greater Yellowstone Ecosystem their home. Illustrated with stunning images by renowned wildlife photographer Thomas Mangelsen, Yellowstone Wildlife describes the lives of species in the park, exploring their habitats from the Grand Tetons to Jackson Hole. From charismatic megafauna like elk, bison, wolves, bighorn sheep, and grizzly bears, to smaller mammals like bats, pikas, beavers, and otters, to some of the 279 species of birds, Johnsgard describes the behavior of animals throughout the seasons, with sections on what summer and autumn mean to the wildlife of the park, especially with the intrusion of millions of tourists each year. Enhanced by Mangelsen’s wildlife photography, Yellowstone Wildlife reveals the beauty and complexity of these species’ intertwined lives and that of Yellowstone’s greater ecosystem.
Transcontinental Dialogues brings together Indigenous and non-Indigenous anthropologists from Mexico, Canada, and Australia who work at the intersections of Indigenous rights, advocacy, and action research. These engaged anthropologists explore how obligations manifest in differently situated alliances, how they respond to such obligations, and the consequences for anthropological practice and action. This volume presents a set of pieces that do not take the usual political or geographic paradigms as their starting point; instead, the particular dialogues from the margins presented in this book arise from a rejection of the geographic hierarchization of knowledge in which the Global South continues to be the space for fieldwork while the Global North is the place for its systematization and theorization. Instead, contributors in Transcontinental Dialogues delve into the interactions between anthropologists and the people they work with in Canada, Australia, and Mexico. This framework allows the contributors to explore the often unintended but sometimes devastating impacts of government policies (such as land rights legislation or justice initiatives for women) on Indigenous...
Standing Up to Colonial Power focuses on the lives, activism, and intellectual contributions of Henry Cloud (1884-1950), a Ho-Chunk, and Elizabeth Bender Cloud (1887-1965), an Ojibwe, both of whom grew up amid settler colonialism that attempted to break their connection to Native land, treaty rights, and tribal identities. Mastering ways of behaving and speaking in different social settings and to divergent audiences, including other Natives, white missionaries, and Bureau of Indian Affairs officials, Elizabeth and Henry relied on flexible and fluid notions of gender, identity, culture, community, and belonging as they traveled Indian Country and within white environments to fight for Native rights. Elizabeth fought against termination as part of her role in the National Congress of American Indians and General Federation of Women's Clubs, while Henry was one of the most important Native policy makers of the early twentieth century. He documented the horrible abuse within the federal boarding schools and co-wrote the Meriam Report of 1928, which laid the foundation for the Indian Reorganization Act of 1934. Together they ran an early college preparatory Christian high school, the...
Gender Justice and Legal Pluralities: Latin American and African Perspectives examines the relationship between legal pluralities and the prospects for greater gender justice in developing countries. Rather than asking whether legal pluralities are ‘good’ or ‘bad’ for women, the starting point of this volume is that legal pluralities are a social fact. Adopting a more anthropological approach to the issues of gender justice and women’s rights, it analyzes how gendered rights claims are made and responded to within a range of different cultural, social, economic and political contexts. By examining the different ways in which legal norms, instruments and discourses are being used to challenge or reinforce gendered forms of exclusion, contributing authors generate new knowledge about the dynamics at play between the contemporary contexts of legal pluralities and the struggles for gender justice. Any consideration of this relationship must, it is concluded, be located within a broader, historically informed analysis of regimes of governance.
Tracing key trends of the global-regional-local interface of power, Inés Durán Matute through the case of the indigenous community of Mezcala (Mexico) demonstrates how global political economic processes shape the lives, spaces, projects and identities of the most remote communities. Throughout the book, in-depth interviews, participant observations and text collection, offer the reader insight into the functioning of neoliberal governance, how it is sustained in networks of power and rhetorics deployed, and how it is experienced. People, as passively and actively participate in its courses of action, are being enmeshed in these geographies of power seeking out survival strategies, but also constructing autonomous projects that challenge such forms of governance. This book, by bringing together the experience of a geopolitical locality and the literature from the Latin American Global South into the discussions within the Global Northern academia, offers an original and timely transdisciplinary approach that challenges the interpretations of power and development while also prioritizing and respecting the local production of knowledge.
Reframing Ideas about Feminist Theory and Theology for the 21st Century In Congress of Wo/men: Religion, Gender, and Kyriarchal Power, leading feminist scholar Elisabeth Schüssler Fiorenza challenges the tendency in feminist theory to leave behind religion—a space of struggle, resistance, and social transformation—as a place for feminist politics. She also confronts the tendency of religious feminists to view women as if they are all the same, or to limit them to complementary roles with men. Presenting an alternative vision for global justice within the landscape of neoliberal kyriarchy, Schüssler Fiorenza calls upon religious and non-religious feminists to engage in transformation through struggle, friendship, and community. Further, this groundbreaking book’s final chapter opens up the discussion for future feminist work, drawing the reader into an imagined community of feminist readers with whom the reader can agree or disagree, but nevertheless struggle alongside to imagine a more just world. Congress of Wo/men is an original contribution to critical feminist the*ologies and studies in religion as the*political sites of struggle for radical democracy and justice. The...
Moving away from territorially-bound narratives toward a more kinetic conceptualization of identity, this book represents the first analysis of the politics of American identity within the fiction and memoirs of Isabel Allende. Craig offers a radical transformation of societal frameworks through revised notions of place, temporality, and space.
In the year that saw the establishment of UN Women, the new United Nations entity for gender equality and women’s empowerment, minority and indigenous women continued to face violence, discrimination and marginalization, stemming both from their identity as women and as members of disadvantaged minority groups. In Latin America, despite the election of women as heads of state in several countries, African descendant and indigenous women remain virtually invisible in public and political life. They are also the population group that has borne the brunt of armed conflict in the region, subjected to rape and sexual violence. As elsewhere, they have little hope of redress against those who assaulted them. In Europe and Oceania, migrant women face economic and social marginalization, and are often unable to access support services because of their immigration status, leaving them trapped in abusive relationships. In 2010, women belonging to Muslim minorities in the global North choosing to wear the face veil also faced increasing pressure, with bans under discussion in many countries. In the Middle East and Africa, minority and indigenous women continue to be subjected to religious...
Latin America’s Indigenous writers have long labored under the limits of colonialism, but in the late twentieth and twenty-first centuries, they have constructed a literary corpus that moves them beyond those parameters. Gloria E. Chacón considers the growing number of contemporary Indigenous writers who turn to Maya and Zapotec languages alongside Spanish translations of their work to challenge the tyranny of monolingualism and cultural homogeneity. Chacón argues that these Maya and Zapotec authors reconstruct an Indigenous literary tradition rooted in an Indigenous cosmolectics, a philosophy originally grounded in pre-Columbian sacred conceptions of the cosmos, time, and place, and now expressed in creative writings. More specifically, she attends to Maya and Zapotec literary and cultural forms by theorizing kab'awil as an Indigenous philosophy. Tackling the political and literary implications of this work, Chacón argues that Indigenous writers' use of familiar genres alongside Indigenous language, use of oral traditions, and new representations of selfhood and nation all create space for expressions of cultural and political autonomy. Chacón recognizes that Indigenous...
This book examines the critical and often undervalued contributions of women to the culture, well-being, and subsistence of their communities as active, powerful, and wise ritual specialists. From the Dalit midwives in India to the women of the Nahua region in the state of Morelos, Mexico, from the indigenous nations in Turtle Island in Canada to the shamans (male and female) of South Korea and Vietnam, there are still many vital indigenous cultures around the world in which women often hold positions of religious authority and leadership. Women and Indigenous Religions addresses specific issues in the study of religion, such as the multifaceted tensions between indigenous traditions and gender and the genealogy of positions of authority in religion or spiritual matters. A close examination reveals that native religions, with their women specialists, are still a source of inspiration for millions of men and women even in the "advanced" areas in the world. This fact challenges the opinion that indigenous cultures are becoming extinct.
This volume Studies in Law, Politics and Society contains a symposium on indigenous peoples in Latin America. It examines the ways rights are negotiated between those groups and the states in which they live.
This collection focuses on implications for development goals of poverty alleviation and human rights. In particular, critiques from Southern women challenge development organisations for their inadequate and inappropriate policy and practice with gender inequality as a key concern.
This book provides an urgent framework and collective reflection on understanding ways to reconsider and recast architecture within ideas and politics of the commons and practices of commoning. Architecture from Public to Commons opens with Institutions the dialogue with the scales of the commons, the limits of language for fluid identities, the practices and challenges of architecture as an institution, the design of objects with apparent shared value in Chile, land protocols that explore alternatives to profit-seeking of property in New York, and spirited conversations about revolting against architectural labor from Latin America. Continuing chapters explore, under Territories, the boundaries of Blackness across the Atlantic between Ethiopia and Atlanta, the underground woven network with conflicting grounds of ipê wood between Brazil and the US, water cycles in depleted territories in Chile, indigenous women-led territorial and human rights struggles in Guatemala, climate change accidental commons in California, and the active search for racial justice between design and place in New Orleans. Contributions range from theoretical and historical essays to current case studies...
Esta obra analiza crítica y originalmente las políticas multiculturales neoliberales que se han aplicado en el campo jurídico con relación a los pueblos indígenas durante más de una década en México y Guatemala. Son estudios que teorizan desde diferentes perspectivas las nuevas configuraciones de Estado que articulan las políticas multiculturales en el campo de la justicia con las actuales políticas de seguridad nacional y de reforma penal, considerando los retos y peligros que ello implica para los pueblos indígenas. Son estudios con validez y relevancia continental, aunque su tema central sean las realidades de México y de Guatemala. “¿Las políticas de reconocimiento de los derechos políticos y culturales de los pueblos indígenas han llegado a su límite? ¿Estamos por entrar en un período de retroceso? ¿Están por surgir nuevas resistencias? Éstas son las importantes cuestiones que trata este libro pionero de notable calidad científica. Son estudios con validez y relevancia continental, aunque su tema central sean las realidades de México y de Guatemala”. Boaventura de Sousa Santos “El resurgimiento de la violencia y el despojo contra los pueblos...
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